It always does seem to me that I am doing more work than I should do. It is not that I object to the work, mind you; I like work: it fascinates me. I can sit and look at it for hours.
A very fun book, in wich it's easy to find again, more than a century later, all our own foibles, our problems, our pleasures, and all those little details that characterize the so-called, always immutable, human nature. A reading that I totally recommend!
There were four of us — George, and William Samuel Harris, and myself, and Montmorency. We were sitting in my room, smoking, and talking about how bad we were — bad from a medical point of view I mean, of course.
It is a most extraordinary thing, but I never read a patent medicine advertisement without being impelled to the conclusion that I am suffering from the particular disease therein dealt with in its most virulent form.
In the present instance, going back to the liver-pill circular, I had the symptoms, beyond all mistake, the chief among them being "a general disinclination to work of any kind."
What I suffer in that way no tongue can tell.
That's Harris all over — so ready to take the burden of everything himself, and put it on the backs of other people.
Packing is one of those many things that I feel I know more about than any other person living. (It surprises me myself, sometimes, how many of these subjects there are.)
I can't sit still and see another man slaving and working. I want to get up and superintend, and walk round with my hands in my pockets, and tell him what to do. It is my energetic nature. I can't help it.
It seems to be the rule of this world. Each person has what he doesn't want, and other people have what he does want.
[He] wanted to know if we knew that we were trespassing. We said we hadn't given the matter sufficient consideration as yet to enable us to arrive at a definite conclusion on that point, but that, if he assured us on his word as a gentleman that we were trespassing, we would, without further hesitation, believe it.
I don't understand German myself. I learned it at school, but forgot every word of it two years after I had left, and have felt much better ever since.
He swore at us in German (which I should judge to be a singularly effective language for that purpose).
I do not wish to be insulting, but I firmly believe that if you took an average tow-line, and stretched it out straight across the middle of a field, and then turned your back on it for thirty seconds, that, when you looked round again, you would find that it had got itself altogether in a heap in the middle of the field, and had twisted itself up, and tied itself into knots, and lost its two ends, and become all loops.
How he managed it I do not know, he could not explain himself; but by some mysterious process or other he succeeded, after ten minutes of superhuman effort, in getting himself completely rolled up in it.
People who have tried it, tell me that a clear conscience makes you very happy and contented; but a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well-digested meal — so noble-minded, so kindly-hearted.
It is very strange, this domination of our intellect by our digestive organs. We cannot work, we cannot think, unless our stomach wills so. It dictates to us our emotions, our passions. After eggs and bacon, it says, "Work!" After beefsteak and porter, it says, "Sleep!" After a cup of tea (two spoonsful for each cup, and don't let it stand more than three minutes), it says to the brain, "Now, rise, and show your strength. Be eloquent, and deep, and tender; see, with a clear eye, into Nature and into life; spread your white wings of quivering thought, and soar, a god-like spirit, over the whirling world beneath you, up through long lanes of flaming stars to the gates of eternity!"
Had there been any particular reason why we should not have gone to sleep again, but have got up and dressed then and there, we should have dropped off while we were looking at our watches, and have slept till ten.
It appears that he knows your father, and is intimately acquainted with yourself, but this does not draw you towards him. He says he'll teach you to take his boards and make a raft of them; but, seeing that you know how to do this pretty well already, the offer, though doubtless kindly meant, seems a superfluous one on his part, and you are reluctant to put him to any trouble by accepting it.
They said they hoped he would not deem them capable of so insulting any one except a personal friend of their own.
He was swimming about there near the beach, when he felt himself suddenly seized by the neck from behind, and forcibly plunged under water. He struggled violently, but whoever had got hold of him seemed to be a perfect Hercules in strength, and all his efforts to escape were unavailing. He had given up kicking, and was trying to turn his thoughts upon solemn things, when his captor released him.
He regained his feet, and looked round for his would-be murderer. The assassin was standing close by him, laughing heartily, but the moment he caught sight of Harris's face, as it emerged from the water, he started back and seemed quite concerned.
"I really beg your pardon," he stammered confusedly, "but I took you for a friend of mine!"
Harris thought it was lucky for him the man had not mistaken him for a relation, or he would probably have been drowned outright.
That the boat did not upset I simply state as a fact. Why it did not upset I am unable to offer any reason. I have often thought about the matter since, but I have never succeeded in arriving at any satisfactory explanation of the phenomenon.
Possibly the result may have been brought about by the natural obstinacy of all things in this world. The boat may possibly have come to the conclusion, judging from a cursory view of our behaviour, that we had come out for a morning's suicide, and had thereupon determined to disappoint us. That is the only suggestion I can offer.
They said that I was an extremely neat thrower, and that I seemed to have plenty of gumption for the thing, and quite enough constitutional laziness. But they were sure I should never make anything of a fisherman. I had not got sufficient imagination.
Some people are under the impression that all that is required to make a good fisherman is the ability to tell lies easily and without blushing; but this is a mistake. [...] It is in the circumstantial detail, the embellishing touches of probability, the general air of scrupulous — almost of pedantic — veracity, that the experienced angler is seen.